An intense debate lately spread widely on social media, following a user posed the question for females: would you rather find yourself stranded in a forest with a man or a bear? Like all the most engaging thought experiments, it revealed wildly different perspectives and life encounters, highlighted divides between the sexes, and could easily to induce an existential crisis if you thought on it extensively. Additionally, there came the almost inevitable follow-up in which men of a certain stripe took to the internet to inform women how foolish they had been for choosing the animal and went on to limn the punishments they deserved for that choice. This at minimum enabled those females who had been hesitating about their decision to decide with renewed assurance.
Portraying the Setup
To Cook a Bear effectively dramatises this nifty small premise. This six-episode series is based on Scandinavian writer the novelist’s 2018 novel of the same name (translated in 2020 for English readers). It traces the struggles of a pastor (the lead actor) and his household when they arrive to start a fresh religious post within Kengis, a remote settlement in Sweden’s north, during the mid-19th century. Within a community with few pleasures, none of the locals particularly appreciate his strict approach to drinking and revelry, but it is his defense of impoverished people – especially the native Sami population, from which hails the pastor’s adopted son Jussi (the young actor) – and his belief in societal fairness and equal rights that places him on a collision course with the Kengis powers that be.
The Opposing Forces
Soon collaborating opposing him include the sheriff the sheriff Brahe (the performer), the fearsome mill owner the matron Sjödahl (the actress), observed initially dismissing a recently mangled laborer with minimal compensation as he remains babbling upon seeing of his pulped hand, and anyone else who benefit from a community who can be bought with some containers of liquor provided by the unsettling shopkeeper the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s eeriness pales once travelling artist Beronius appears in the story (Simon J Berger, delivering an acting turn of rare discomfiting power). While they remain – like the pastor himself – just slightly beyond than caricatures, they still serve as effective ones.
Narrative Development
With the seeds of conflict sown, it is time to proceed to narrative business. The maid from the doctor’s house, Hilda (Eleonoora Kauhanen), accordingly vanishes in the forest. Indications of her flight and animal scratches upon a trunk get discovered yet she remains nowhere to be seen. Rumours and anxieties regarding a human-devouring beast prowling the woods spread, yet the clergyman has another theory which he and his ward embark to verify.
A Strange Creation
To Cook a Bear is a somewhat odd beast. It creates a fine sense of the bleakness that allows distrust and bias and grim legends flourish based on local folklore that animals might be dominated or inhabited by the spirits of men. It avoids idealising the tough existence led by the residents, where brutality, be it from the wild or people, lurks constantly on the edges, poised to explode. But the characters rarely become beyond symbols – or perhaps, as the struggles amid fairness and revenge, logic and religion, good and wickedness escalate, emblematic figures in a fable – which stops the whole thing fully coming to life.
Tonal Inconsistencies
Additionally, there are numerous stylistically clashing moments in which the pastor’s ability to discover clues and discern the maid’s destiny turns almost risible. He positions himself looking at broken milk pots and strands of fur in hay barns like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a particularly unfortunate assistant figure (neither of whom had to taste a mixture of blood spatter and the boss’s spit to agree that, yes, it was definitely coagulated blood at the crime scene), before announcing his latest deduction and pulling a body from a bog.
Clashing Agendas
The village elite are determined proving that Hilda was killed by an animal, maybe to preserve the peace, perhaps to protect a fellow elite. The clergyman is bent on proving the opposite, and the proof so quickly stacks up in his favour that once more the drama’s plausibility and audience tolerance get strained. In its finest moments, the series evokes memories of the adaptation some years back of Sarah Perry’s The Essex Serpent, with its evocation of the opposing attractions and fears offered by rational thought and belief. At its worst, it’s more like a bear-themed police procedural. Still, it appears to provide the answer to that debated question: “Females, choose the animal.”
To Cook a Bear streams on Disney+ currently.